GRE作文提綱作用+使用方法
爲了幫助大家備考gre。瞭解更多關於gre的知識，打有準備的仗，下面小編給大家帶來GRE作文提綱作用+使用方法，希望大家喜歡。
GRE作文提綱作用+使用方法
個人認爲提綱的作用有兩點，
第一，穩定軍心。當你有了提綱，你起碼就知道先寫什麼後寫什麼了。這樣你就不會在寫手中的句子時又一邊在慌神下面該怎麼辦。對於一開始的進入狀態無異於定心之劑;
第二，層次清晰。如果碰到了以前有過提綱的那最好了，如果沒有，現場列了總歸比沒有的要好吧。列出了提綱，無論怎麼樣，都要讓文章看起來有個系統，有個層次，有個邏輯順序。
主要的作用就是以上兩點。所以吾以爲給作文列提綱是非常必要和值得的。所謂的四兩拔千金，可以很好的解釋這個原理。
再討論到如何實踐的問題。有人會說自己連文章都寫不完，哪來多餘的寫提綱?
1、什麼時候開始練習在模考時加入提綱?
答：覺得比較適合的是在最後10天到一週的樣子。因爲這首先需要在一定高強度的寫作練習之後，再者，需要對題目已經有了一定的把握。很多的提綱在之前都大體列過時。然後在限時中加入提綱的寫作。
2、用多長時間列提綱?
答：我的經驗是ISSUE總體比ARGU短。ISSUE大體要2-3分鐘，ARGU怎麼都要3分鐘。可能要5分鐘。
3、提綱裏都要包含些什麼?
答：ISSUE來說，讀第一遍題目時把關鍵詞提出來，接着將核心話題列出來，根據這個話題開始一條一條列出你要寫的東西;ARGU來說，因爲題目比較長，所以讀題的時間就要比前者長。第一遍建議先把每一個意羣講的是什麼簡要提出來，排上序號;第二從這些小短句分析其文章結構和主要錯誤;第三把自己對錯誤的闡述順序列出來。這樣差不多是可以的了。
4、列提綱的一些技巧
答：需要在練習中找到自己的記錄法，哪種縮寫是自己看得明瞭的。不要記出來的摘要最後自己還要辨析幾分鐘||| 建議在平時列提綱的時候就有意識的做一下限定時間練習，看2-3分鐘能不能把大體的框架列出來。
其他：
我覺得如果正確掌握提綱的寫法和時間分配問題，將是對於AW的核心實力的一種提高。對比於其他人，無論如何都是要略勝一籌的。鼓勵大家去積極嘗試，發掘自己最適合的一套方法。我主要就是站出來告訴大家，在45和30分鐘內寫兩個提綱+ISSUE650和ARGU550+還剩平均3分鐘時間檢查，是絕對可以實現的。因爲我自己就是例子。
GRE寫作Issue題目分析與提綱1
120. "So much is new and complex today that looking back for an understanding of the past provides little guidance for living in the present."
現代社會是如此的嶄新和複雜以至於回首瞭解過去對於當代生活已經沒有太大幫助了。
Even though history offers few foolproof panaceas for living today, the author’s claim that today’s world is so unique that the past is irrelevant is too radical.
1. Admittedly, history has helped us learn the appropriateness of addressing certain social issues, pArticularly moral ones, on a societal level.
2. However, the only firm lesson from history about social ills is that they are here to stay.
現在和過去
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126. "Society's external rewards are no measure of true success. True success can be measured only in relation to the goals one sets for oneself."
社會給予的客觀獎勵並不能衡量真正的成功。真正的成功只能是取決於一個人爲他自己設定的目標。
Success should be gauged on a personal base.
1. Society’s external rewards can only be regarded as society’s recognition of one’s contribution to society.
2. For an individual person, a correct attitude is to gauge success in relation to the goals one sets for oneself.
3. Overemphasizing the social criterion of success tends to belittle the worth of an individual.
客觀和主觀
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133. "The problems of modern society have led many people to complain: 'We live in terrible times.' Yet, given the choice, no one today would prefer to live in any other time."
現代社會的問題是很多人都在抱怨：“我們生活在一個可怕的時代。”但是假設讓他們選擇的話，現在的人們仍然會選擇現在而不是其他的時代。
We live in the best time of history.
1. Firstly, our living conditions today are superior to those of any past generations.
2. Secondly, technologies have made it possible for men to work under much more comfortable working conditions today than before.
3. Most of the problems troubling us today have been troubling human beings for a long time.
時間
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140. "What society has thought to be its greatest social, political, and individual achievements have often resulted in the greatest discontent."
被社會自詡爲是它最偉大的社會、政治和個人成就的東西結果往往帶來最大的非議。
Agree with concession:
1. With respect to individual achievements, great achievers are by nature ambitious people and therefore tend to be dissatisfied and discontent with their accomplishments—no matter how great.
2. Individual achievements can often result in discontent on a societal level.
3. Turning from individual achievements to societal, including political, achievements, the extent to which great achievement have caused discontent often depends on one’s perspective.
社會和人民大衆
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142. "The well-being of a society is enhanced when many of its people question authority."
當很多人都質疑權威的時候社會就會繁榮昌盛。
Agree with concession:
1. Admittedly, when many people question authority, some societal harm might result, even if a social cause is worthy.
2. While violence is rarely justifiable as a means of questioning authority, peaceful challenges to political and legal authority, by many people, are not only justifiable but actually necessary when it comes to enhancing and even preserving society’s well-being.
3. Questioning authority is also essential for advances in the sciences.
4. Similarly, in the arts, people must challenge established styles and forms rather than imitate them; otherwise, no genuinely new art would ever emerge, and society would be worse off.
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149. "The most practical and effective way to protect wilderness areas is to attract more tourists to these areas through environmentally sensitive projects."
保護野生環境最實際和最有效的途徑就是通過環保的(旅遊)項目吸引更多的旅遊者來這些地區(旅遊)。
Disagree
1. Tourists swarming to visit the environmentally sensitive projects may pose a serious threat to the wildness areas.
2. The most practical and effective way to protect wilderness areas is to leave those places to take care of themselves.
環保和旅遊的關係
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152. "The only responsibility of corporate executives, provided they stay within the law, is to make as much money as possible for their companies."
公司的經營者們唯一的責任就是在法律規定範圍之內爲他們的公司賺儘可能多的錢。
In several respects this position has considerable merit; yet it ignores certain compelling arguments for imposing on businesses additional obligations to the society in which they operate.
1. On the one hand are convincing arguments that profit maximization within the bounds of the law should be a business executive’s sole responsibility. First, imposing on businesses additional duties to society in which they operate can, paradoxically, harm that society.
2. Secondly, by affirming that profit maximization within legal bounds is the most ethical behavior possible for business, more private enterprises and individuals will be encouraged enter the marketplace in the quest of profits.
3. On the other hand are compelling arguments for holding business executives to certain responsibilities in addition to profit maximization and to compliance with the letter of law.
GRE寫作Issue題目分析與提綱2
160. "The most essential quality of an effective leader is the ability to remain consistently committed to particular principles and objectives. Any leader who is quickly and easily influenced by shifts in popular opinion will accomplish little."
對於一位強有力的領導者來說，最關鍵的能力就是要對一些原則和目標堅定不移。任何領導如果很頻繁的、很輕易的爲大衆意志而轉移的話，他將會一事無成。
In addressing the issue it is helpful to consider, in turn, three distinct forms of leadership: business, political and social-spiritual.
1. In the business realm, effective leadership is generally defined, at least in our corporate culture, as that which achieves the goal of profit maximization for a firm’s shareholders or other owners.
2. In the political realm, stubborn adherence to one’s objective in the short term might serve a political leader’s interest in preserving his or her power, yet in the long term such behavior invariably results in that leader’s downfall.
3. Socio-spiritual leadership, in order to be effective, inherently requires that the leader remain steadfastly committed to principle.
少數和多數之領導與大衆
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170. "The surest indicator of a great nation is not the achievements of its rulers, artists, or scientists, but the general welfare of all its people."
一個偉大國家最真實的體現不是它的統治者、藝術家或者科學家的成就，而是他所有老百姓的普通福利(幸福)。
1. Admittedly, the overriding imperative of any democratic state is to enhance the general welfare of its citizenry. Yet the speaker fails to provide a clear litmus test for measuring that welfare.
2. Many scientific achievements serve to enhance a nation’s general welfare.
3. Artistic achievement is also needed to make a nation a better place for humans overall.
4. We should also be careful not to hastily assume that a nation is necessarily great merely by virtue of the achievements of individual citizens.
社會精英和人民大衆
the general welfare
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171. "People who pursue their own intellectual interests for purely personal reasons are more likely to benefit the rest of the world than are people who try to act for the public good."
能夠造福社會的是那些純粹出於個人原因而追求自己興趣知識的人，而不是那些打算爲大衆謀福利的人。
Agree
1. By human nature we are motivated to pursue activities in which we excel.
2. Secondly, it is unusual avenues of personal interest that most often lead to the greatest contributions to society.
3. Thirdly, to adopt a view that runs contrary to the speaker’s position would be to sanction certain intellectual pursuits while proscribing others—which smacks of thought control and political oppression.
個人和整體之動機
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174. "Laws should not be rigid or fixed. Instead, they should be flexible enough to take account of various circumstances, times, and places."
法律不應該是僵化或固定的，而應該根據不同的環境、時期和地點而足夠靈活。
1. On the one hand, a certain measure of consistency, stability and predictability in our laws is required in order for us to understand our legal obligations and rights as we go about our day-to-day business as a society.
2. On the other hand, rigid laws can result in unfairness if applied inflexibly in all places at all times.
法律的靈活性
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178. "It is possible to pass laws that control or place limits on people's behavior, but legislation cannot reform human nature. Laws cannot change what is in people's hearts and minds."
通過法律可以控制或者限制人們的行爲，但是立法是無法改變人類本性的。法律無法改變人們的感情和思想。
It is necessary to realize the limits of law when we hail “rule by law”.
1. Common tells us that without laws, society would fall into a state of chaos.
2. However, legislation cannot reform human nature.
3. Society should depend on education to cultivate people’s hearts and minds.
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180. "Many problems of modern society cannot be solved by laws and the legal system because moral behavior cannot be legislated."
現代社會的很多問題是法律和立法系統無法解決的，因爲道德行爲是無法用法律約束的。
I agree with this assertion insofar as it relates to constraints on certain personal freedoms. However, when it comes to the conduct of business, I think that moral behavior not only can but must be legislated for the purpose of alleviating societal problems.
1. Morality laws that impinge upon freedom of choice about our personal lives—to control what we do with and to ourselves—simply do not work in a democratic society.
2. Morality laws impinging on personal freedoms are not made any more useful or effective by purporting to serve the greater good of society, because on balance their costs far outweigh their benefits.
3. In sharp contrast to personal behavior, the behavior of businesses can and must be controlled through legislation.
道德和法律
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185. "Scandals--whether in politics, academia, or other areas--can be useful. They focus our attention on problems in ways that no speaker or reformer ever could."
醜聞----無論是政治、學術還是其他領域----可能會是有用的。醜聞可以用演說家或者改革家無法使用的手段讓我們注意到某些問題。
1. On the one hand, scandals can sometimes serve to call our attention to pervasive social or political problems that we would otherwise neglect.
2. On the other hand, scandals can sometimes serve chiefly to distract us from more pressing community or societal problems.
